Project 365 Tiruvannamalai

Director's anecdote / Photography (C) Abul Kalam Azad / Project 365 public photo archive Tiruvannamalai
Director’s anecdote / Photography (C) Abul Kalam Azad / Project 365 public photo archive Tiruvannamalai

 

Title: Director’s anecdote
Photographer: Abul kalam azad
Medium and format: 35mm Digital
Year: 2014 / 2015
Courtesy: EtP Project 365 public photo archive

EtP PROJECT 365

Collectively creating and preserving photographic visuals of the fast vanishing landscape, divergent customs, pluralistic culture and diversified Dravidian society of ancient Tamilakam, a region comprising modern Tamil Nadu, Kerala, Karnataka, Andhra Pradesh and Puducherry.

இ. டி. பி. ப்ராஜெக்ட் 365
அதி வேகமாய் மாறி வருகின்ற நவீன தமிழ்நாடு, கேரளம், புதுச்சேரி, கர்நாடக மற்றும் ஆந்திர மாநிலங்களை உள்ளடக்கிய பண்டைத் தமிழகத்தின் சமகால வாழ்வுமுறையையும், கலாச்சாரத்தையும், பன்முகத்தன்மை வாய்ந்த திராவிட சமூகத்தையும் புகைப்பட பதிவுகளாக பாதுகாக்கும் ஒரு பொதுமை புகைப்படக்கலை திட்டமே ப்ராஜெக்ட் 365.

EtP പ്രൊജക്റ്റ് 365
അതിവേഗം മാറ്റങ്ങൾക്ക് വിധേയമായിക്കൊണ്ടിരിക്കുന്ന ആധുനിക കേരളം, തമിഴ് നാട്, കർണാടകം, പുതുച്ചേരി, ആന്ധ്രയുടെ ചില ഭാഗങ്ങൾ എന്നിവ ഉൾപെടുന്ന സംഘകാല തമിഴകം പ്രദേശത്തിലെ സമകാലിക ജീവിതരീതികളും നിലനില്കുന്ന സംസ്കാരവും വൈവിധ്യമുള്ള ദ്രാവിഡവേരുകളുള്ള സമൂഹവും കേന്ദ്രീകരിച്ച്‌ ഫോട്ടോ ദൃശ്യഭിംഭങ്ങൾ സൃഷ്ടിക്കാൻ ശ്രമിക്കുന്ന ഒരു പൊതു സാംസ്‌കാരിക കൂട്ടായ്മയാണ് പ്രൊജക്റ്റ്‌ 365.

Disclaimer

EtP Residency Programme

The first batch of EtP Residency programme commenced on 24th December 2015 and was be completed on 14th January 2016. Five Young South Indian student photographers Lijo Lonappan, Marshall Sebastian, Arjun Ramachandran, Sooryanarayanan Chandrashekaran from St. Joseph’s college of communication, Thrissur and Gautham Ramachandran from SN School of Fine Arts, Hyderabad did their internship with EtP as part of the Residency programme.   EtP Residency Programme is led by contemporary Indian photographer and Project 365 Director Abul Kalam Azad. The student photographers did their individual projects on different topics namely: Aadu Jeevitham (Life of shepherds), Thanga Aachari (Gold smith), Architecture around Girivalam and Chaavukottu (Tamil Funeral Drummers).  To inculcate the interest of the interns, workshops on analogue photography was done. Contemporary French photographer and Project 365 leading photographer Thierry Cardon, who was visiting Tiruvannamalai during this period did a workshop on cyanotype. Introduction to large format analogue camera was done by Abul Kalam Azad and Thierry.

On 26/12/2015 photographers Abul Kalam Azad and Thierry Cardon introduced Large format camera to the resident photographers, followed by a field visit for shooting.

Two days (30, 31st Dec 2015) Cyanotype workshop was organised at the temporary laboratory set at Ekalokam Trust for Photography premises in Tiruvannamalai. Photographer Thierry Cardon, Resource person, EtP led this workshop.

 

Introduction to analogue photography was done on 3rd and 4th January 2016 as part of the Residency programme. and images show the participating photographers exploring analogue photography.

As part of the residency programme, Indian and International film screenings were organised at Ekalokam Trust for Photography office. During the first movie week ( 22nd Dec to 28th Dec 2015) Agraharathil Kazhuthai by John Abraham, A Separation by Asghar Farhadi, Duvidha by Mani Kaul, La Dolca Vita by Federica Fellini, Rashamon by Akria Kurosawa and Thampu by Aravindan G were screened. During the second movie week (1st Jan 2016 to 5th Jan 2016) Krzysztof Kieślowski’s most famous television series Dekalog 1 to 10 were screened.

Disclaimer

 

Project 365 Tiruvannamalai

Collectively creating and preserving photographic visuals of the fast vanishing landscape, divergent customs, pluralistic culture and diversified Dravidian society of ancient Tamilakam, a region comprising modern Tamil Nadu, Kerala, Karnataka, Andhra Pradesh and Puducherry.

Title: 365days myopic view
Photographer: Abul Kalam Azad
Medium and format: Smart phone
Year: 2014 / 2015
Courtesy: EtP Project 365 public photo archive

EtP PROJECT 365

Collectively creating and preserving photographic visuals of the fast vanishing landscape, divergent customs, pluralistic culture and diversified Dravidian society of ancient Tamilakam, a region comprising modern Tamil Nadu, Kerala, Karnataka, Andhra Pradesh and Puducherry.

இ. டி. பி. ப்ராஜெக்ட் 365
அதி வேகமாய் மாறி வருகின்ற நவீன தமிழ்நாடு, கேரளம், புதுச்சேரி, கர்நாடக மற்றும் ஆந்திர மாநிலங்களை உள்ளடக்கிய பண்டைத் தமிழகத்தின் சமகால வாழ்வுமுறையையும், கலாச்சாரத்தையும், பன்முகத்தன்மை வாய்ந்த திராவிட சமூகத்தையும் புகைப்பட பதிவுகளாக பாதுகாக்கும் ஒரு பொதுமை புகைப்படக்கலை திட்டமே ப்ராஜெக்ட் 365.

EtP പ്രൊജക്റ്റ് 365
അതിവേഗം മാറ്റങ്ങൾക്ക് വിധേയമായിക്കൊണ്ടിരിക്കുന്ന ആധുനിക കേരളം, തമിഴ് നാട്, കർണാടകം, പുതുച്ചേരി, ആന്ധ്രയുടെ ചില ഭാഗങ്ങൾ എന്നിവ ഉൾപെടുന്ന സംഘകാല തമിഴകം പ്രദേശത്തിലെ സമകാലിക ജീവിതരീതികളും നിലനില്കുന്ന സംസ്കാരവും വൈവിധ്യമുള്ള ദ്രാവിഡവേരുകളുള്ള സമൂഹവും കേന്ദ്രീകരിച്ച്‌ ഫോട്ടോ ദൃശ്യഭിംഭങ്ങൾ സൃഷ്ടിക്കാൻ ശ്രമിക്കുന്ന ഒരു പൊതു സാംസ്‌കാരിക കൂട്ടായ്മയാണ് പ്രൊജക്റ്റ്‌ 365.

For more information contact EtP at project365@etpindia.org / http://www.etpindia.org

Project 365 Tiruvannamalai

Collectively creating and preserving photographic visuals of the fast vanishing landscape, divergent customs, pluralistic culture and diversified Dravidian society of ancient Tamilakam, a region comprising modern Tamil Nadu, Kerala, Karnataka, Andhra Pradesh and Puducherry.

Title: Colors of Tiruvannamalai
Photographer: Dinesh Khanna
Medium and format: Digital
Year: 2014 / 2015
Courtesy: EtP Project 365 public photo archive

EtP PROJECT 365

Collectively creating and preserving photographic visuals of the fast vanishing landscape, divergent customs, pluralistic culture and diversified Dravidian society of ancient Tamilakam, a region comprising modern Tamil Nadu, Kerala, Karnataka, Andhra Pradesh and Puducherry.

இ. டி. பி. ப்ராஜெக்ட் 365
அதி வேகமாய் மாறி வருகின்ற நவீன தமிழ்நாடு, கேரளம், புதுச்சேரி, கர்நாடக மற்றும் ஆந்திர மாநிலங்களை உள்ளடக்கிய பண்டைத் தமிழகத்தின் சமகால வாழ்வுமுறையையும், கலாச்சாரத்தையும், பன்முகத்தன்மை வாய்ந்த திராவிட சமூகத்தையும் புகைப்பட பதிவுகளாக பாதுகாக்கும் ஒரு பொதுமை புகைப்படக்கலை திட்டமே ப்ராஜெக்ட் 365.

EtP പ്രൊജക്റ്റ് 365
അതിവേഗം മാറ്റങ്ങൾക്ക് വിധേയമായിക്കൊണ്ടിരിക്കുന്ന ആധുനിക കേരളം, തമിഴ് നാട്, കർണാടകം, പുതുച്ചേരി, ആന്ധ്രയുടെ ചില ഭാഗങ്ങൾ എന്നിവ ഉൾപെടുന്ന സംഘകാല തമിഴകം പ്രദേശത്തിലെ സമകാലിക ജീവിതരീതികളും നിലനില്കുന്ന സംസ്കാരവും വൈവിധ്യമുള്ള ദ്രാവിഡവേരുകളുള്ള സമൂഹവും കേന്ദ്രീകരിച്ച്‌ ഫോട്ടോ ദൃശ്യഭിംഭങ്ങൾ സൃഷ്ടിക്കാൻ ശ്രമിക്കുന്ന ഒരു പൊതു സാംസ്‌കാരിക കൂട്ടായ്മയാണ് പ്രൊജക്റ്റ്‌ 365.

For more information contact EtP at project365@etpindia.org / http://www.etpindia.org

Project 365 Tiruvannamalai

Collectively creating and preserving photographic visuals of the fast vanishing landscape, divergent customs, pluralistic culture and diversified Dravidian society of ancient Tamilakam, a region comprising modern Tamil Nadu, Kerala, Karnataka, Andhra Pradesh and Puducherry.

Title: 360degrees ecology of ancient Annamalai Hill
Photographer: Jiby Charles
Medium: Digital
Year: 2014 / 2015
Courtesy: EtP Project 365 public photo archive

EtP PROJECT 365

Collectively creating and preserving photographic visuals of the fast vanishing landscape, divergent customs, pluralistic culture and diversified Dravidian society of ancient Tamilakam, a region comprising modern Tamil Nadu, Kerala, Karnataka, Andhra Pradesh and Puducherry.

இ. டி. பி. ப்ராஜெக்ட் 365
அதி வேகமாய் மாறி வருகின்ற நவீன தமிழ்நாடு, கேரளம், புதுச்சேரி, கர்நாடக மற்றும் ஆந்திர மாநிலங்களை உள்ளடக்கிய பண்டைத் தமிழகத்தின் சமகால வாழ்வுமுறையையும், கலாச்சாரத்தையும், பன்முகத்தன்மை வாய்ந்த திராவிட சமூகத்தையும் புகைப்பட பதிவுகளாக பாதுகாக்கும் ஒரு பொதுமை புகைப்படக்கலை திட்டமே ப்ராஜெக்ட் 365.

EtP പ്രൊജക്റ്റ് 365
അതിവേഗം മാറ്റങ്ങൾക്ക് വിധേയമായിക്കൊണ്ടിരിക്കുന്ന ആധുനിക കേരളം, തമിഴ് നാട്, കർണാടകം, പുതുച്ചേരി, ആന്ധ്രയുടെ ചില ഭാഗങ്ങൾ എന്നിവ ഉൾപെടുന്ന സംഘകാല തമിഴകം പ്രദേശത്തിലെ സമകാലിക ജീവിതരീതികളും നിലനില്കുന്ന സംസ്കാരവും വൈവിധ്യമുള്ള ദ്രാവിഡവേരുകളുള്ള സമൂഹവും കേന്ദ്രീകരിച്ച്‌ ഫോട്ടോ ദൃശ്യഭിംഭങ്ങൾ സൃഷ്ടിക്കാൻ ശ്രമിക്കുന്ന ഒരു പൊതു സാംസ്‌കാരിക കൂട്ടായ്മയാണ് പ്രൊജക്റ്റ്‌ 365.

For more information contact EtP at project365@etpindia.org / http://www.etpindia.org

Project 365 Tiruvannamalai

Collectively creating and preserving photographic visuals of the fast vanishing landscape, divergent customs, pluralistic culture and diversified lifestyle of an ancient Tamil town.

Title: Folklore practitioners and indigenous herbs
Photographer: Pee Vee
Medium and format: Digital
Year: 2014 / 2015
Courtesy: EtP Project 365 public photo archive

EtP PROJECT 365

Collectively creating and preserving photographic visuals of the fast vanishing landscape, divergent customs, pluralistic culture and diversified Dravidian society of ancient Tamilakam, a region comprising modern Tamil Nadu, Kerala, Karnataka, Andhra Pradesh and Puducherry.

இ. டி. பி. ப்ராஜெக்ட் 365
அதி வேகமாய் மாறி வருகின்ற நவீன தமிழ்நாடு, கேரளம், புதுச்சேரி, கர்நாடக மற்றும் ஆந்திர மாநிலங்களை உள்ளடக்கிய பண்டைத் தமிழகத்தின் சமகால வாழ்வுமுறையையும், கலாச்சாரத்தையும், பன்முகத்தன்மை வாய்ந்த திராவிட சமூகத்தையும் புகைப்பட பதிவுகளாக பாதுகாக்கும் ஒரு பொதுமை புகைப்படக்கலை திட்டமே ப்ராஜெக்ட் 365.

EtP പ്രൊജക്റ്റ് 365
അതിവേഗം മാറ്റങ്ങൾക്ക് വിധേയമായിക്കൊണ്ടിരിക്കുന്ന ആധുനിക കേരളം, തമിഴ് നാട്, കർണാടകം, പുതുച്ചേരി, ആന്ധ്രയുടെ ചില ഭാഗങ്ങൾ എന്നിവ ഉൾപെടുന്ന സംഘകാല തമിഴകം പ്രദേശത്തിലെ സമകാലിക ജീവിതരീതികളും നിലനില്കുന്ന സംസ്കാരവും വൈവിധ്യമുള്ള ദ്രാവിഡവേരുകളുള്ള സമൂഹവും കേന്ദ്രീകരിച്ച്‌ ഫോട്ടോ ദൃശ്യഭിംഭങ്ങൾ സൃഷ്ടിക്കാൻ ശ്രമിക്കുന്ന ഒരു പൊതു സാംസ്‌കാരിക കൂട്ടായ്മയാണ് പ്രൊജക്റ്റ്‌ 365.

For more information contact EtP at project365@etpindia.org / http://www.etpindia.org

Collectively creating and preserving photographic visuals of the fast vanishing landscape, divergent customs, pluralistic culture and diversified lifestyle of an ancient Tamil town.

Project 365 Tiruvannamalai

Collectively creating and preserving photographic visuals of the fast vanishing landscape, divergent customs, pluralistic culture and diversified lifestyle of an ancient Tamil town.

Title: Director’s Anecdote
Photographer: Abul Kalam Azad
Medium: Digital
Year: 2014 / 2015
Courtesy: EtP Project 365 public photo archive

EtP PROJECT 365 is a public photo-art project that collectively creates and preserves photographic visual of the fast vanishing landscape, divergent customs, pluralistic culture and diversified lifestyle of an ancient Tamil town. All images published in this page is a copyrighted property of the author and is part of EtP Project 365 public photo archive. Prior permission is required for commercial and other public use.

இ. டி. பி. ப்ராஜெக்ட் 365
அதி வேகமாய் மாறி வருகின்ற நவீன தமிழ்நாடு, கேரளம், புதுச்சேரி, கர்நாடக மற்றும் ஆந்திர மாநிலங்களை உள்ளடக்கிய பண்டைத் தமிழகத்தின் சமகால வாழ்வுமுறையையும், கலாச்சாரத்தையும், பன்முகத்தன்மை வாய்ந்த திராவிட சமூகத்தையும் புகைப்பட பதிவுகளாக பாதுகாக்கும் ஒரு பொதுமை புகைப்படக்கலை திட்டமே ப்ராஜெக்ட் 365.

EtP പ്രൊജക്റ്റ് 365
അതിവേഗം മാറ്റങ്ങൾക്ക് വിധേയമായിക്കൊണ്ടിരിക്കുന്ന ആധുനിക കേരളം, തമിഴ് നാട്, കർണാടകം, പുതുച്ചേരി, ആന്ധ്രയുടെ ചില ഭാഗങ്ങൾ എന്നിവ ഉൾപെടുന്ന സംഘകാല തമിഴകം പ്രദേശത്തിലെ സമകാലിക ജീവിതരീതികളും നിലനില്കുന്ന സംസ്കാരവും വൈവിധ്യമുള്ള ദ്രാവിഡവേരുകളുള്ള സമൂഹവും കേന്ദ്രീകരിച്ച്‌ ഫോട്ടോ ദൃശ്യഭിംഭങ്ങൾ സൃഷ്ടിക്കാൻ ശ്രമിക്കുന്ന ഒരു പൊതു സാംസ്‌കാരിക കൂട്ടായ്മയാണ് പ്രൊജക്റ്റ്‌ 365.

For more information contact EtP at project365@etpindia.org / http://www.etpindia.org

Collectively creating and preserving photographic visuals of the fast vanishing landscape, divergent customs, pluralistic culture and diversified lifestyle of an ancient Tamil town.

Folklore medicine and Indigenous herbs

Traditional (folklore) medicine comprises knowledge systems that developed over generations within various societies before the era of modern medicine. It is the sum total of the knowledge, skills, and practices based on the theories, beliefs, and experiences indigenous to different cultures, whether explicable or not, used in the maintenance of health as well as in the prevention, diagnosis, improvement or treatment of physical and mental illness. Folk medicine consists of the healing practices and ideas of body physiology and health preservation known to some in a culture, transmitted informally as general knowledge, and practiced or applied by anyone in the culture having prior experience. In the written record, the study of herbs dates back 5,000 years to the ancient Sumerians, who described well-established medicinal uses for plants. In Ancient Egyptian medicine, the Ebers papyrus from c. 1552 BC records a list of folk remedies and magical medical practices. The Old Testament also mentions herb use and cultivation in regards to Kashrut.
Siddha Medicine is usually considered as the oldest medical system known to mankind. Siddha is reported to have surfaced more than 10,000 years ago. “Siddhargal” or Siddhars were the premier scientists of ancient time. Siddhars were mainly concentrated in ancient Tamilakam (present period South India), and laid the foundation for this system of medication. Siddhars are alchemists, mathematicians and philosophers. Most of these masters, apart from being knowledgeable in other fields, practice medicine as well. They are considered to have acquired the ashta siddhis (the eight supernatural powers). Agathiyar was the first Siddhar. Many herbs and minerals used in Ayurveda were described by ancient Indian herbalists such as Charaka and Sushruta during the 1st millennium BC. Project 365 photographer Pee Vee (Venkatesan Perumal) has been creating photographic visuals of the folklore doctors, and indigenous herbs and its ecological surroundings, the mineral deposits, etc., Pee Vee is a Photographer and Entrepreneur, with limitless passion to capture light. He is a Chemical Engineer with an MBA. Prior to advertising, he was an agriculturist, sold insurance and designed web banners. He is born in Tamil Nadu.

Erukku (giant milkweed) / Photography (C) Abul Kalam Azad / Project 365 public photo archives
Erukku (giant milkweed) / Photography (C) Abul Kalam Azad / Project 365 public photo archives

Errukku (Giant Milkweed / Asclepiadacea family) is one of the most commonly found medicinal plants in our surroundings. The plant is a medium sized shrub and is commonly found in dry regions across India. The plant is called by the name arka meaning sun in Ayurveda due its high potency and sharpness. The plant is mainly a toxic corrosive plant, however, when someone uses properly it has eminent medicinal utility. In our folklore medicine and culture, this plant is used for treating illness and plant’s flower, both the blue and white variety are used as an offering to the deity Ganesha. one of the important deities. In spite of its medicinal value and sacredness, it is not grown in home gardens as it is believed to be the shelter of yakshis (demon goddesses). The useful parts of the plant are its leaves, root, bark, flower and latex. The latex of the plant is used by ayurveda practitioners for ksarasutra preparation as a binding agent. The toxic effect of the plant causes drastic purgation and leads to bruises on skin. The medically purified plant is used to treat hemorrhoids, abdominal conditions, skin disorders, worm infestation, respiratory track, and various other ailments. The plant has a beautiful seed which is hydroscopic in nature and flies in air, a chase and catch play tool for children. The latex is collected preferably during early morning by giving a nip to the stem. The flowers are beautiful to look but do not have any particular odour. The leaves of plant are soft and smooth. The latex of the erukku is used for malingering criminal offenses.

Erukku (giant milkweed) / smart phone photography (C) Abul Kalam Azad /  Project 365 public photo archives
Erukku (giant milkweed) / smart phone photography (C) Abul Kalam Azad / Project 365 public photo archives
Erukku (giant milkweed) / Photography (C) Pee Vee / Project 365 public photo archives
Erukku (giant milkweed) / Photography (C) Pee Vee / Project 365 public photo archives

Disclaimer:

All rights reserved. All the images published in this page is copyrighted property of the author (photographer) and is a part of PROJECT 365 PUBLIC PHOTO ARCHIVES. Text by Tulsi Swarna Lakshmi / EtP. Plant research and description by Dr. Mahima Rahman. Reprinting / publishing rights reserved by the author and/or EtP (PROJECT 365 public archives). Prior permission is required for reproduction / re-publishing for non-commercial public use and research. For more information contact EtP at {0}4175 237405 / {0}94879 56405 / project365@etpindia.org /

Close Encounters – ‘Lo-Fi Photo Series’

Smart phone photography (C) Abul Kalam Azad / Director's anecdote / Project 365 public photo archives
Smart phone photography (C) Abul Kalam Azad / Director’s anecdote / Project 365 public photo archives
Smart phone photography (C) Abul Kalam Azad / Director's anecdote / Project 365 public photo archives
Smart phone photography (C) Abul Kalam Azad / Director’s anecdote / Project 365 public photo archives
Smart phone photography (C) Abul Kalam Azad / Director's anecdote / Project 365 public photo archives
Smart phone photography (C) Abul Kalam Azad / Director’s anecdote / Project 365 public photo archives

These smart phone photographs are made by photographer and Project 365 Director Abul Kalam Azad as connecting anecdotes for project 365 that creates and preserves photographic visuals of the fast changing culture and lifestyle of a South Indian Tamil town Tiruvannamalai. He has been creating several hundred images portraying the life and culture of this ancient town and Project 365 public photo archives will be locally preserving these images for public access and research.

We belong to the generation that has been photographed intensely. However, very few of these photographs will be preserved. There is a greater chance that only one or two out of one lakh photographs will reach the print form. Since the advent of digital technology, and its fast growth, we have lost most of our images that are being safely stored away in the long forgotten floppy discs, CD drives, old mobile phones, cameras etc., Photography, which is essentially a print, has given away its traditional alchemical quality / longevity and has become mere virtual intangible screen images. The danger is, in an instant, these images can be lost forever to our future generations.

Smart phone photography (C) Abul Kalam Azad / Director's anecdote / Project 365 public photo archives
Smart phone photography (C) Abul Kalam Azad / Director’s anecdote / Project 365 public photo archives
Smart phone photography (C) Abul Kalam Azad / Director's anecdote / Project 365 public photo archives
Smart phone photography (C) Abul Kalam Azad / Director’s anecdote / Project 365 public photo archives
Smart phone photography (C) Abul Kalam Azad / Director's anecdote / Project 365 public photo archives
Smart phone photography (C) Abul Kalam Azad / Director’s anecdote / Project 365 public photo archives
Smart phone photography (C) Abul Kalam Azad / Director's anecdote / Project 365 public photo archives
Smart phone photography (C) Abul Kalam Azad / Director’s anecdote / Project 365 public photo archives
Smart phone photography (C) Abul Kalam Azad / Director's anecdote / Project 365 public photo archives
Smart phone photography (C) Abul Kalam Azad / Director’s anecdote / Project 365 public photo archives
Smart phone photography (C) Abul Kalam Azad / Director's anecdote / Project 365 public photo archives
Smart phone photography (C) Abul Kalam Azad / Director’s anecdote / Project 365 public photo archives
Smart phone photography (C) Abul Kalam Azad / Director's anecdote / Project 365 public photo archives
Smart phone photography (C) Abul Kalam Azad / Director’s anecdote / Project 365 public photo archives
Smart phone photography (C) Abul Kalam Azad / Director's anecdote / Project 365 public photo archives
Smart phone photography (C) Abul Kalam Azad / Director’s anecdote / Project 365 public photo archives

We also belong to the generation that is fast changing and growing exponentially. Our way of life, lifestyle, beliefs and practices are changing. The potential of this photographic medium is so high to document these paradigm shift moment. Even though several thousand photographs are being taken everyday by almost everybody, only a very few provide thoughtful and focused efforts to preserve these photographs like yesteryear epigraphical documentation or other iconographic motifs for the benefit of our future generations. EtP (Ekalokam Trust for Photography) is dedicated to collectively create and preserve photographic visuals of these sublime images. That is the intent behind Project 365 and to achieve that, EtP has been properly archiving these smart phone and other lo-fi photographs. These photographs may not be printable in larger formats… may not be commercially viable… but they serve well the intended purpose – a visual document of ordinary people and their everyday life in an ancient town.

The myopic eye of smart phone demands that the photographer has to be within a certain “intimate” distance to take a photograph. There has to be a certain connection between the one who is being photographed and the photographer himself… using a smart phone to create portraits of people means, the photographer is not a mere witness The one who is photographed often looks straight into the camera and thus the photographer.. there is an unspoken conversation that connects these two, both becoming intensely present !!!

And, this intimate presence is what a spectator relates…

Smart phone photography (C) Abul Kalam Azad / Director's anecdote / Project 365 public photo archives
Smart phone photography (C) Abul Kalam Azad / Director’s anecdote / Project 365 public photo archives
Smart phone photography (C) Abul Kalam Azad / Director's anecdote / Project 365 public photo archives
Smart phone photography (C) Abul Kalam Azad / Director’s anecdote / Project 365 public photo archives
Smart phone photography (C) Abul Kalam Azad / Director's anecdote / Project 365 public photo archives
Smart phone photography (C) Abul Kalam Azad / Director’s anecdote / Project 365 public photo archives
Smart phone photography (C) Abul Kalam Azad / Director's anecdote / Project 365 public photo archives
Smart phone photography (C) Abul Kalam Azad / Director’s anecdote / Project 365 public photo archives
Smart phone photography (C) Abul Kalam Azad / Director's anecdote / Project 365 public photo archives
Smart phone photography (C) Abul Kalam Azad / Director’s anecdote / Project 365 public photo archives

(to be continued)

Disclaimer: All rights reserved. All the images published in this blog is copyrighted property of the author and belongs to PROJECT 365 PUBLIC ARCHIVES. Text by Tulsi Swarna Lakshmi  / EtP. Reprinting / publishing rights reserved by the author and EtP (PROJECT 365 public archives). Prior permission is required for reproduction / re-publishing. For more information about Project 365, contact EtP at {0}4175 237405 / {0}94879 56405 / project365@etpindia.org / FACEBOOK – Project 365

‘SEMA’ – the whirling dance

'Sema' - solo show of Abul Kalam Azad
‘Sema’ mix-media print on painted hard wood / 30 cm x cm / 2014

What I may not see, let me not see;

What I may not hear, let me not hear;

What I may not know, I ask not to know…

Beloved, I am contented with both thy speech and thy silence !!!

‘Sema’, solo print show of Abul Kalam Azad is the third of the yearlong ‘Photography and beyond’ exhibition series organised by EtP as part of Project 365 – the yearlong public photo art project. In this recent works, Abul has fused found litho prints, archival pigment prints on painted hardwood… the show also features two digital print on silk.

'Sema' mix-media print on painted hard wood / 30 cm x 30 cm / 2014
‘Sema’ mix-media print on painted hard wood / 30 cm x 30 cm / 2014
'Sema' mix-media print on painted hard wood / 30 cm x 30 cm / 2014
‘Sema’ mix-media print on painted hard wood / 30 cm x 30 cm / 2014
'Sema' pigment print on silk / 54 cm x 54 cm / 2014
‘Sema’ pigment print on silk / 54 cm x 54 cm / 2014

The Sema (whirling dance) of the dervishes is an expression of the cosmic joy experienced by the simultaneous effect of annihilation and glorification. Sema is the witnessing of the state of perceiving the mysteries of the God through the heavens of the divinity. It is to fight with one’s own self, to fight, to flutter desperately like a half-slaughtered bird, bloodstained and covered with dust and dirt. Sema is a secret. There is a time with god and during this time neither angel nor prophet can intrude. Sema is to attain that place where even an angel cannot go…

'Sema' - solo show of Abul Kalam Azad
‘Sema’ mix-media print on painted hard wood / 90 cm x 90 cm / 2014

P P Sha Nawas is an author / Independent writer based in Kerela. He has traveled much in South India and has written many articles in the field of art, archeology, theology, culture and photography. His articles have been published in several prominent malayalam newspapers and periodicals which has also been translated to English and published in art magazines across India. He has written the following piece about the ongoing SEMA show:

“Kalai Illam is a small space for art and photography at Thiruvannamalai. The house turned into a gallery space has witnessed many shows of eminent artists since its inception a year ago. Right now, ‘SEMA’ a print exhibition of photographer Abul Kalam Azad is being exhibited. In this recent series, Abul has used the found lithographic popular prints, fused on painted hardwood; digital pigment prints on silk, paper etc., . SEMA, the show titled, talks of a time when men and God communicated without a middle man, neither through the medium of a saint nor a prophet. SEMA shows the part images of our well known saints and gurus, printed in the wooden circles. Why part images of these revered personalities like Narayana Guru, Saradamba, Ambedkar, Vivekananda and God images of Hanuman and others? May be, it is connoting the current scenario of the lost faces of our saint teachers, in the ego driven greedy world of spirituality which is commercialized and marketed. The teachers’ teaching have been lost… instead their images are venerated and adored without any reasonable reason behind!!! Reign of the images, the age of spectacle, according to Debore, is the rule of the day. And, this desperate situation is depicted in a special way in these works. The technique of pop art is used to make an ambiance of sarcasm, as always a characteristic feature of Abul Kalam Azad’s works. Abul’s works for the last couple of decades have been transformed into capturing part images of the objects, instead of usual technique of framing and seeing the entire object. These part images invoke a bunch of memories which may lead the onlooker to his lost past. Photography always leaves traces of nostalgia, and Abul uses this characteristic of his medium to its height and breadth. These prints also provide a rich memory of our cultural past and renaissance fervor.

'Sema' mix-media print on painted hard wood / 90 cm x 90 cm / 2014
‘Sema’ mix-media print on painted hard wood / 90 cm x 90 cm / 2014

Two other prints, which is also round in shape, are marvelous works that Abul has done recently, in which the tiny image of TAJMAHAL and the gopura of Madurai MEENAKSHI temple is captured. The starry night and moon lit ambiance engulfs the images. The gopura of the temple is seen from the view of an arch, which invokes a Mughal architectural motif. And the tiny image of TAJMAHAL, is counter posed with a railway line under. What is meant by this subtle juxtaposition? Connoting something historical? Invoking some historical evolution of our tradition of seeing and viewing? These prints have many things to say, the architectural resemblance of TAJ and the Temple Gupura, the Persian and Egyptian influences and references of Indian architecture could be one way of understanding. It also could be interpreted through the ongoing process of political change that has changed our perception of viewing things. Dynasties and rules change the style and functioning of our viewing. A new ruling ideology may make paradigm shift in our seeing and viewing things. These part images of Gopuram of a South Indian temple and and Tajmahal are thus talking a story of changing political situation. It is like seeing reality through the ideology of the rulers. But the aesthetic aspect of these works should speak by themselves. Not by descriptive words, but by seeing and assimilating the visual itself…”

TO BE CONTINUED

Disclaimer: All rights reserved. All the images published in this post is a photograph of the prints of Abul Kalam Azad taken by project 365 photographer Arnav Rastogi and belongs to EtP Archives. Text (C) PP Sha Nawas. Reprinting / publishing rights reserved by the author and EtP Archives. Prior permission is required for reproduction / re-publishing. For more information about Project 365, contact EtP at {0}4175 237405 / {0}94879 56405 / ekalokam@gmail.com/ FACEBOOK – Project 365